‘Love, it’s the new style’: The triumphant sweetness of the new Fiddler documentary

‘Love, it’s the new style’: The triumphant sweetness of the new Fiddler documentary

In Fiddler: A Miracle of Miracles, writer/director Max Lewkowicz–in collaboration with producer/screenwriter Valerie Thomas–illuminates the rich history behind the classic musical Fiddler on the Roof, unpacks its artistic influences, and explores the sources of the story’s universal power. (AEL: 4.5/5)

Review by Contributing Editor Amelie Lasker

In one of my favorite sequences in the new documentary Fiddler: A Miracle of Miracles, many Tevyes are spliced together: they come from the film version, several stage versions, from performances on TV variety shows or concerts. They splutter “If I Were a Rich Man,” in English and Yiddish and Japanese, and their exaggerated frustration is instantly recognizable across cultures.

Fiddler on the Roof’s creators were inspired by a set of stories by Sholem Aleichem. They were originally interested in Sholem Aleichem’s novels of Jewish village life under Imperial Russia at the turn of the 20th century, and had seen in these depictions a world they wanted to bring back to life. They chose to build their musical around a character named Tevye, a dairyman, who had the misfortune of five daughters (and no sons).

The Anatevka of Fiddler is Sholem Alecheim’s harsh village, only a bit brighter: in Boris Aronson’s original set design, the close-knit homes appear playfully pressed together, and in the original staging, villagers move in close circles representing a longstanding history of unity. In a bit of selective nostalgia, or perhaps knowing re-imagining, some of the characters representing the real town’s darkest influences are funny and sweet onstage: Yente, the matchmaker, sets the daughters’ grim futures in a few comedic verses; a Russian constable, a force of an intolerant empire on the village, is bumbling and sympathetic. In original Broadway director-choreographer Jerome Robbins’s staging, every member of the circle gets a name.

Fiddler: A Miracle of Miracles moves swiftly through the political contexts of the musical’s conception: the social unrest of 1960s New York, the civil rights movement, revolutions in gender and sexuality, the paranoia and pain of anti-Communist government crackdowns. In its most recent 2015 revival, Fiddler felt like a searing commentary on refugee crisis and anti-immigrant rhetoric. The conclusion is clear, as Lin Manuel-Miranda articulates it in one of his interviews: no matter the moment of the production, consistently over decades, people see this play and feel it speaks to their time, to their specific forms of intolerance, displacement, and resilience.

The documentary’s most striking moments simply illuminate the poignant themes at the center of the musical’s plot: the push and pull between father and daughter, between tradition and change. The musical’s driving force is Tevye’s three eldest daughters, whose marriage choices become progressively more difficult to accept for their parents’ traditional values.

The musical favors neither older nor younger perspective, and instead moves strategically between the two. In “Matchmaker,” we see the three daughters realizing that the institution of marriage for which they’ve prepared their whole lives is actually frightening and uncertain. In “L’Chaim,” Tevye celebrates what he thinks will bring his daughter great happiness, because it is, traditionally, perfect.

As Tevye’s second daughter, Hodel, leaves the village to be with someone she loves who is in trouble, she sings to him about something she knows she’ll never “make him understand.” Chaim Topol, the actor who played Tevye in the 1971 musical film, describes that scene as something he thought about for years, and he gets emotional in his interview just remembering it. In a particularly moving sequence, one of the interviewees talks about the third daughter Chava, who has chosen to marry outside the Jewish faith. As the interviewee explains, Chava forced a weary Tevye to proclaim her “dead,” and closed a door she “didn’t realize could close.” In the most recent Broadway revival, Chava pleads with her father as he pulls a blue scrim down over her, barring her permanently from her home.

The lasting energy Fiddler produces is evident in the impressive array of interviewees involved in the project, either through old footage or new exclusive contributions. The play’s original book-writer, lyricist, composer, and producer all appear. Academics and writers share what inspired them about this story, and hint at the many more layers and histories it holds. A number of actors contribute to this film, among them daughters from the 2015 revival Melanie Moore and Alexandra Silber, the son of the original Broadway Tevye, Josh Mostel, and a Broadway Golde, Jessica Hecht. We get the treat of seeing the concertmistress in the pit, Kelly Hall-Tompkins, who supplies the haunting solos for the fiddler onstage. It is unclear at first why Lin Manuel-Miranda is present (except for his general authority when it comes to musicals, and his special love for Fiddler), until we get to see a home video of his wedding, where he and his wife’s father staged a surprise performance of “L’Chaim” for a tearful bride.

Through this collaborative energy, the documentary celebrates the musical’s universality. In the years soon after the play’s first run in the 60s, a cast of predominantly Black students performed the play at their elementary school, and over protests by members of their neighborhood about “disrespect” to the Jewish Eastern European tradition, the students performed the story with passion, honesty, and appreciation. Miranda recalls an audience member from a performance of Fiddler in Japan remarking: “Do Americans understand this? It’s so Japanese!”

The Anatevka of Fiddler on the Roof is a lost world, and not a particularly happy one. (One of the interviewees, a professor of Jewish history, explains that looking backward to the Jewish villages in Eastern Europe is a complicated kind of nostalgia, since people emigrated from there because they were being killed.) Yet, as the documentary posits, the world in the musical is one of joy and dignity, where characters are very close to the meaning of God and family. The documentary is also funny and clever, and it makes me want to go and watch the musical again, which I’d say is the best thing such a documentary can do.

© Amelie Lasker (09/06/19) FF2 Media

Top Photo/Featured Image: Finale of 2015/2016 Broadway revival of Fiddler on the Roof. Fiddler Broadway Company, LLC.

Middle Photo: From Japanese production of Fiddler on the Roof clipped from trailer.

Bottom Photo: Fiddler on the Roof 1964 original Broadway cast, featuring Zero Mostel as “Tevye.”

Photo Credits: Courtesy of Roadside Attractions and Samuel Goldwyn Films. EPK from Roadside Attractions (2019). All Rights Reserved.

Q: Does Fiddler: Miracle of Miracles pass the Bechdel-Wallace test?


Female interviewees, when speaking about female characters to a female writer we can imagine off-camera, definitely pass!

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